{"id":4066,"date":"2016-05-15T03:40:27","date_gmt":"2016-05-15T03:40:27","guid":{"rendered":"https:\/\/mugwortborn.com\/project\/the-beginning-of-the-label-of-khyentse-chokyi-lodro\/"},"modified":"2026-07-13T13:19:33","modified_gmt":"2026-07-13T13:19:33","slug":"the-beginning-of-the-label-of-khyentse-chokyi-lodro","status":"publish","type":"project","link":"https:\/\/mugwortborn.com\/tr\/project\/the-beginning-of-the-label-of-khyentse-chokyi-lodro\/","title":{"rendered":"3. Kesit: Khyentse Ch\u00f6kyi Lodr\u00f6 Ad\u0131n\u0131 Al\u0131\u015f\u0131m"},"content":{"rendered":"

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Reenkarnasyonun s\u00f6zl\u00fck tan\u0131m\u0131, \u201cbir ruhun yeni bir bedende yeniden do\u011fmas\u0131\u201dd\u0131r. Ruha inanmayan ve \u00f6ld\u00fcklerinde karahindiba tohumlar\u0131 gibi da\u011f\u0131lacaklar\u0131n\u0131 ya da kald\u0131r\u0131mdan y\u00fckselen buhar gibi yok olup gideceklerini d\u00fc\u015f\u00fcnen insanlar\u0131n, ge\u00e7mi\u015f ya\u015famlar\u0131ndan birinde tavuk olduklar\u0131n\u0131 ve bir arkada\u015flar\u0131n\u0131n onlar\u0131 afiyetle yedi\u011fini kabul etmeleri zordur. \u00d6te yandan, fiziksel beden \u00f6ld\u00fckten sonra da varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren bir ruha inananlar i\u00e7in bile, Hinduizm ve Budizm’de \u00f6\u011fretildi\u011fi \u015fekliyle yeniden do\u011fu\u015fu kabullenmek kolay de\u011fildir.<\/p>\n

Ayr\u0131ca, reenkarnasyon fikrine a\u00e7\u0131k olmakla birlikte, \u0130brahimi dinlerden birinde yeti\u015ftikleri ya da en az\u0131ndan o k\u00fclt\u00fcr\u00fcn etkisi alt\u0131nda b\u00fcy\u00fcd\u00fckleri i\u00e7in, \u00f6rne\u011fin Hindistan’da yeti\u015fmi\u015f birine g\u00f6re bu fikri kabullenmekte daha \u00e7ok zorlanan insanlar var. Hatta ben bile \u2014 reenkarnasyon kuram\u0131 ve karma yasalar\u0131n\u0131 sars\u0131lmaz bir inan\u00e7la benimseyen bir toplumda do\u011fup b\u00fcy\u00fcm\u00fc\u015f olmama ra\u011fmen \u2014 bu konuda baz\u0131 zorluklar ya\u015f\u0131yorum. Sorun, reenkarnasyona inanmakta de\u011fil. Y\u0131llar boyunca Budizm \u00fczerine yapt\u0131\u011f\u0131m \u00e7al\u0131\u015fmalar ve incelemeler sonucunda, \u00f6zellikle de Budizm’in g\u00f6reli hakikate ili\u015fkin \u00f6\u011fretileri sayesinde, reenkarnasyona dair geli\u015ftirdi\u011fim anlay\u0131\u015f ve inan\u00e7, asl\u0131nda Stephen Hawking’in B\u00fcy\u00fck Patlama’ya duydu\u011fu inanca \u00e7ok da uzak de\u011fildir. Her ikisi de ayn\u0131 \u00f6l\u00e7\u00fcde elle tutulamaz, kan\u0131tlanmas\u0131 g\u00fc\u00e7, son derece i\u015flevsel, b\u00fct\u00fcn\u00fcyle g\u00f6reli ve b\u00fcy\u00fck \u00f6l\u00e7\u00fcde e\u011fitimli varsay\u0131mlard\u0131r. Ama benim i\u00e7in as\u0131l zor olan, Jamyang Khyentse Wangpo’nun bir tezah\u00fcr\u00fc olan o ola\u011fan\u00fcst\u00fc varl\u0131k Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6’n\u00fcn reenkarnasyonu oldu\u011fuma inanmakt\u0131r.<\/p>\n

\"chokyi-lodro\"Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6’n\u00fcn, yaln\u0131zca bir \u00f6nceki selefi Jamyang Khyentse Wangpo’yu de\u011fil, onun da selefi olan Jigme Lingpa olarak ya\u015fad\u0131\u011f\u0131 d\u00f6nemi de hat\u0131rlad\u0131\u011f\u0131 s\u00f6ylenir. Bu an\u0131lar\u0131n\u0131, g\u00fcvenilebilece\u011fi en sa\u011fduyulu ve en g\u00fcvenilir ki\u015filerden biri olan Kyabje Dilgo Khyentse Rinpoche’ye aktarm\u0131\u015ft\u0131. Kyabje Dilgo Khyentse Rinpoche de daha sonra bu an\u0131lar\u0131 Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6’n\u00fcn biyografisine dahil etti. Hem Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6’y\u00fc hem de Jamyang Khyentse Wangpo’yu tan\u0131m\u0131\u015f olan bir\u00e7ok ki\u015fi, Ch\u00f6kyi Lodr\u00f6’n\u00fcn tarz\u0131n\u0131n \u2014 yapt\u0131klar\u0131, \u00f6ncelikleri ve davran\u0131\u015f bi\u00e7imi bak\u0131m\u0131ndan \u2014 Jamyang Khyentse Wangpo’nunkine neredeyse t\u0131pat\u0131p benzedi\u011fini s\u00f6yl\u00fcyordu; sanki ikisi de ayn\u0131 kal\u0131ptan \u00e7\u0131km\u0131\u015f gibiydi.<\/p>\n

Her ne kadar 1961 civar\u0131nda ya\u015fayan duyumsayan varl\u0131klar uzaya g\u00f6nderilen bir insan\u0131 g\u00f6recek kadar erdem ve karmaya sahip olsalar da, anla\u015f\u0131lan Dzongsar Jamyang Khyentse’nin ger\u00e7ek bir yeniden do\u011fu\u015funun ortaya \u00e7\u0131kmas\u0131na yetecek kadar erdemleri yoktu; yani Ch\u00f6kyi Lodr\u00f6’n\u00fcn yapt\u0131\u011f\u0131 gibi, \u00f6nceki ya\u015fam\u0131n\u0131n devam\u0131n\u0131 kesintisiz bi\u00e7imde s\u00fcrd\u00fcrebilecek bir yeniden do\u011fu\u015fun. Kyabje Sakya Trizin s\u0131k s\u0131k \u015f\u00f6yle der: \u2018Jamyang Khyentse Wangpo vefat etti\u011finde, sanki yatak odas\u0131ndan \u00e7\u0131k\u0131p oturma odas\u0131na vard\u0131\u011f\u0131nda Ch\u00f6kyi Lodr\u00f6 oluvermi\u015f gibiydi.\u2019 A\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor ki Khyentse Ch\u00f6kyi Lodr\u00f6’n\u00fcn \u00f6\u011frencileri olan Kyabje Dilgo Khyentse, Kyabje Sakya Trizin, Shechen Kongtrul, Shechen Gyaltsab, Kathok Situ Rinpoche, Dezhung Rinpoche ve daha niceleri ger\u00e7ekten \u00e7ok b\u00fcy\u00fck bir erdeme sahipti. \"teachers\"<\/p>\n

Kolektif karman\u0131n g\u00fcc\u00fc ka\u00e7\u0131n\u0131lmazd\u0131r. \u00d6rne\u011fin bir\u00e7ok Kuzey Koreli, \u00fc\u00e7 ku\u015fakt\u0131r Y\u00fcce Liderler taraf\u0131ndan y\u00f6netilmek gibi bir kolektif karmaya sahiptir. Bu liderlere sayg\u0131 duyar, onlar hakk\u0131nda \u015fark\u0131lar s\u00f6yler ve \u201cBu sosyalist \u00fclke B\u00fcy\u00fck Bal\u0131k Av\u0131 \u015eark\u0131s\u0131\u2019yla \u00e7\u0131nlas\u0131n; her yan\u0131 bal\u0131k ve deniz \u00fcr\u00fcnlerinin ho\u015f kokusuyla dolsun!\u201d gibi sloganlar\u0131 tekrarlarlar. \u00d6te yandan ba\u015fka bir sosyalist \u00fclkede insanlar da, Versace’nin de\u011ferine inanmaya s\u00fcr\u00fcklenmelerine yol a\u00e7an bir kolektif karman\u0131n etkisi alt\u0131ndad\u0131r. Ve d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda say\u0131s\u0131z insan da, k\u0131ymetli zamanlar\u0131n\u0131 internette gezinerek t\u00fcketmelerine ve y\u00fczlerinde telefon bronzlu\u011fu olu\u015fana dek ekrana bakmalar\u0131na neden olan kolektif bir karman\u0131n tuza\u011f\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

Ayn\u0131 \u015fekilde, s\u00f6zde \u00f6\u011frencilerimin\u2014ki asl\u0131nda daha \u00e7ok ma\u011fdurlar\u0131m say\u0131l\u0131rlar\u2014kolektif erdem ve karmalar\u0131 da bug\u00fcn bana Dzongsar Khyentse deniyor olmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Yoksa Oxford ve Ivy League mezunu, \u00fc\u00e7 ayr\u0131 diploma ve \u00fcst\u00fcn ele\u015ftirel d\u00fc\u015f\u00fcnme becerilerine sahip bunca insan\u0131n, s\u0131rf pe\u015fimden gelebilmek i\u00e7in i\u015flerini b\u0131rakmas\u0131n\u0131, e\u015flerini ve patronlar\u0131n\u0131 ikna etmek u\u011fruna adeta cehennemden ge\u00e7mesini, hatta prezervatifleri bile lamine etmesini ba\u015fka nas\u0131l a\u00e7\u0131klayabiliriz?<\/p>\n

\"students2\"<\/p>\n

Karman\u0131n etkisi yeni bir \u015fey de\u011fildir. M\u00d6 5. y\u00fczy\u0131lda Ananda, kuzeni Siddhartha’n\u0131n Buddha oldu\u011funu fark edecek erdeme sahipti; oysa di\u011fer kuzeni Devadatta onu s\u0131radan bir insan olarak g\u00f6rmekten \u00f6teye ge\u00e7emedi. Ve 1966\u2019da Dilgo Khyentse Rinpoche de, hen\u00fcz kuca\u011f\u0131nda oturan bir \u00e7ocuk olmama ra\u011fmen, beni kendi gurusu Khyentse Ch\u00f6kyi Lodr\u00f6 olarak g\u00f6rebilecek erdeme sahipti. Ama ben b\u0131rak\u0131n kendimi Khyentse Ch\u00f6kyi Lodr\u00f6 olarak g\u00f6rmeye yetecek erdeme sahip olmay\u0131, bug\u00fcnk\u00fc Khyentse Yangsi’yi Dilgo Khyentse Rinpoche olarak g\u00f6rmekte bile b\u00fcy\u00fck zorluk \u00e7ekiyorum. San\u0131r\u0131m bunun bir nedeni de, gurumu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde hala bi\u00e7im ve boyut gibi \u015feylere tak\u0131l\u0131yor olmam.<\/p>\n

\u00c7ocukken biri bana oyuncak bir saat vermi\u015fti ve bu beni uzun s\u00fcre mutlu etmi\u015fti. Hi\u00e7 \u00e7al\u0131\u015fm\u0131yordu ama g\u00fcn\u00fcm\u00fc g\u00fczelle\u015ftiriyordu. Uzun s\u00fcre takt\u0131m onu. Hayat\u0131mda nadiren a\u011flad\u0131\u011f\u0131m anlardan biri, saatimin ibrelerinden birinin d\u00fc\u015fmesiydi. Sonunda onu kalemle yeniden \u00e7izip saati takmaya devam ettim. Her nas\u0131lsa bu oyuncak saat beni tatmin etmeye yetmi\u015f, ne\u015felendirmi\u015f ve sakinle\u015ftirmi\u015fti. Ayn\u0131 \u015fekilde, bir s\u00fcr\u00fc insan da benim gibi bir temsille yetinmek zorunda kal\u0131yor. Beni Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6\u2019n\u00fcn enkarnasyonu olarak etiketleyen ki\u015filer de muhtemelen \u015fu d\u00fc\u015f\u00fcnceyle hareket etmi\u015f olmal\u0131lar: \u201cMadem duyumsayan varl\u0131klar\u0131n ger\u00e7ek ustadan \u00f6\u011freti alabilecek kadar birikmi\u015f erdemi yok, onun temsiliyle idare etsinler.\u201d<\/p>\n

Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6 olarak etiketlenmemde ba\u015fl\u0131ca rol\u00fc oynayan ki\u015fi, Khyentse Ch\u00f6kyi Lodr\u00f6 vefat etti\u011finde hen\u00fcz on d\u00f6rt ya\u015f\u0131nda olan Kyabje Sakya Trizin’di. Bana anlat\u0131ld\u0131\u011f\u0131na g\u00f6re, Ch\u00f6kyi Lodr\u00f6’n\u00fcn \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan Tibet Budizmi’nin d\u00f6rt ana okulundan \u00fc\u00e7\u00fcn\u00fcn (Nyingma, Kagyu ve Sakya) tan\u0131nm\u0131\u015f ustalar\u0131n\u0131n neredeyse tamam\u0131 Tashiding’de ger\u00e7ekle\u015ftirilen cenaze t\u00f6renlerine ve pujalara kat\u0131lm\u0131\u015ft\u0131. Bunlar\u0131n hemen hepsi bir d\u00f6nem Khyentse Ch\u00f6kyi Lodr\u00f6’den \u00f6\u011freti alm\u0131\u015ft\u0131. Kremasyonla ilgili i\u015fler tamamlan\u0131nca, k\u0131demli \u00f6\u011frencilerinin hepsi bir sonraki b\u00fcy\u00fck g\u00f6revleri i\u00e7in Tashiding’de kald\u0131: gurular\u0131n\u0131n enkarnasyonunu bulmak.<\/p>\n

Tashiding Manast\u0131r\u0131, Bat\u0131 Sikkim’de kalp \u015feklindeki son derece kutsal bir da\u011f\u0131n \u00fczerinde yer al\u0131r ve Sikkim’de Guru Padmasambhava ile ba\u011flant\u0131l\u0131 en \u00f6nemli mekand\u0131r. Orada toplananlar aras\u0131nda yaln\u0131zca Ch\u00f6kyi Lodr\u00f6’n\u00fcn k\u0131demli \u00f6\u011frencileri de\u011fil, Khyentse Labrang’\u0131n t\u00fcm \u00fcyeleri de vard\u0131: Kyabje Dilgo Khyentse Rinpoche, Khandro Tshering Ch\u00f6dr\u00f6n, Changdz\u00f6d Tshering Peljor ve daha bir\u00e7ok ki\u015fi. Tulku konusunda son karar\u0131 Kyabje Sakya Trizin’in vermesi gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fc \u0131srarla dile getiren ki\u015fi Kyabje Dilgo Khyentse Rinpoche\u2019ydi. San\u0131r\u0131m bu durum baz\u0131 ka\u015flar\u0131n kalkmas\u0131na neden olmu\u015ftu, \u00e7\u00fcnk\u00fc Sakya Trizin o g\u00fcnlerde turkuaz k\u00fcpeleriyle dola\u015fan sevimli bir \u00e7ocuktu.<\/p>\n

\"hhst-young\"Sakya Trizin bu sorumlulu\u011fu kabul etti, ancak bir tulkuyu tespit etmesi uzun zaman ald\u0131. Ch\u00f6kyi Lodr\u00f6’n\u00fcn \u00f6\u011frencileri aras\u0131nda sab\u0131rs\u0131zl\u0131\u011f\u0131n, hatta ku\u015fkular\u0131n bile i\u00e7ten i\u00e7e b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc hayal edebiliyorum. San\u0131r\u0131m baz\u0131lar\u0131 i\u00e7in yedi y\u0131l ger\u00e7ekten \u00e7ok uzun bir bekleyi\u015fti.<\/p>\n

Tibetliler k\u0131\u015f aylar\u0131nda hac ziyareti yapmak i\u00e7in Bodhgaya’da toplanmay\u0131 severler. Ben yakla\u015f\u0131k bir ya\u015f\u0131ndayken, anneannem ve dedem beni bu k\u0131\u015f bulu\u015fmalar\u0131ndan biri i\u00e7in Mahabodhi Tap\u0131na\u011f\u0131’na g\u00f6t\u00fcrm\u00fc\u015fler. Ablam bunun olduk\u00e7a yayg\u0131n bir gelenek oldu\u011funu s\u00f6yl\u00fcyor; Bhutanl\u0131 ve Tibetli b\u00fcy\u00fckanne ve b\u00fcy\u00fckbabalar, \u00f6zellikle ailede ikiden fazla \u00e7ocuk varsa, anne babalar\u0131n\u0131n y\u00fck\u00fcn\u00fc hafifletmek i\u00e7in \u00e7ocuklardan baz\u0131lar\u0131n\u0131 yanlar\u0131na al\u0131rlarm\u0131\u015f.<\/p>\n

Ortama bir sab\u0131rs\u0131zl\u0131k hakimmi\u015f. Herkes \u00fc\u00e7 y\u0131ld\u0131r Sakya Trizin’den bir i\u015faret bekliyormu\u015f, ancak hala hi\u00e7bir haber gelmemi\u015f. Kyabje Dilgo Khyentse Rinpoche o s\u0131rada Bodhgaya’da prati\u011fini s\u00fcrd\u00fcr\u00fcyorm\u00fc\u015f. Beni tap\u0131nakta anneannemle dedemin kuca\u011f\u0131nda g\u00f6r\u00fcnce, sessizce Ch\u00f6kyi Lodr\u00f6’n\u00fcn eski yard\u0131mc\u0131s\u0131 Tashi Namgyal’\u0131 yan\u0131na \u00e7a\u011f\u0131r\u0131p, \u201cBak, \u015fu \u00e7ocu\u011fa bak; bence Ch\u00f6kyi Lodr\u00f6 Rinpoche’nin reenkarnasyonu o,\u201d demi\u015f. Tashi Namgyal, Dilgo Khyentse Rinpoche’ye olduk\u00e7a sert bir tepki vermi\u015f. Gerginmi\u015f \u00e7\u00fcnk\u00fc herkes b\u00f6yle bir a\u00e7\u0131klamay\u0131 yapabilecek tek ki\u015finin Kyabje Sakya Trizin oldu\u011fu konusunda hemfikirmi\u015f. Bu y\u00fczden Dilgo Khyentse Rinpoche’ye, d\u00fc\u015f\u00fcnd\u00fcklerini kimseye s\u00f6ylememesini hemen tembihlemi\u015f. \u00c7\u00fcnk\u00fc b\u00f6yle bir \u015fey duyulacak olursa sorunlara yol a\u00e7abilece\u011finden korkuyormu\u015f. Hele ki Sakya Trizin’i bu karar\u0131 vermekle g\u00f6revlendiren ki\u015fi bizzat Rinpoche’nin kendisiyken. Tulku meselesi i\u015fte tam da b\u00f6yle karma\u015f\u0131kla\u015f\u0131yor. Bunun \u00fczerine Dilgo Khyentse Rinpoche \u015f\u00f6yle demi\u015f: \u201cE\u011fer Sakya Trizin her \u015feyi g\u00f6ren ve bilen biriyse, o da ayn\u0131 \u015feyi s\u00f6yleyecektir.\u201d<\/p>\n

1966 y\u0131l\u0131nda, Khyentse Ch\u00f6kyi Lodr\u00f6\u2019n\u00fcn e\u015fi Khandro Tshering Ch\u00f6dr\u00f6n, Sikkim\u2019in Gangtok kentindeki saray \u015fapelinde kal\u0131rken, o s\u0131rada 21 ya\u015f\u0131nda olan Kyabje Sakya Trizin\u2019den bir telgraf ald\u0131. \u00dc\u00e7e katlanm\u0131\u015f ince bir pembe k\u00e2\u011f\u0131tt\u0131 bu. \u0130ngilizce yaz\u0131lm\u0131\u015f olan mesaj, \u201cstop\u201d s\u00f6zc\u00fc\u011f\u00fcyle doluydu ve Thinley Norbu\u2019nun ikinci \u00e7ocu\u011fu ve en b\u00fcy\u00fck o\u011flunun Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6\u2019n\u00fcn enkarnasyonu oldu\u011funu bildiriyordu. \u0130\u015fte o telgrafla birlikte bana, \u201cBuddhadharma Okyanusu\u2019nun Yumu\u015fak Sesi\u201d anlam\u0131na gelen resmi ad\u0131m Jamyang Thubten Ch\u00f6kyi Gyatso verildi.<\/p>\n

 <\/p>\n

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[et_pb_section fb_built=”1″ admin_label=”section” _builder_version=”4.16″ global_colors_info=”{}”][et_pb_row admin_label=”row” _builder_version=”4.27.6″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” width=”100%” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″][et_pb_column type=”4_4″ _builder_version=”4.16″ custom_padding=”|||” global_colors_info=”{}” custom_padding__hover=”|||”][et_pb_text admin_label=”Text” _builder_version=”4.27.6″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” global_colors_info=”{}”] Reenkarnasyonun s\u00f6zl\u00fck tan\u0131m\u0131, \u201cbir ruhun yeni bir bedende yeniden do\u011fmas\u0131\u201dd\u0131r. Ruha inanmayan ve \u00f6ld\u00fcklerinde karahindiba tohumlar\u0131 gibi da\u011f\u0131lacaklar\u0131n\u0131 ya da kald\u0131r\u0131mdan y\u00fckselen buhar gibi yok olup gideceklerini d\u00fc\u015f\u00fcnen insanlar\u0131n, ge\u00e7mi\u015f […]<\/p>\n","protected":false},"author":2,"featured_media":4073,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"[et_pb_section fb_built=\"1\" admin_label=\"section\" _builder_version=\"4.16\" global_colors_info=\"{}\"][et_pb_row admin_label=\"row\" _builder_version=\"4.27.6\" background_size=\"initial\" background_position=\"top_left\" background_repeat=\"repeat\" width=\"100%\" hover_enabled=\"0\" global_colors_info=\"{}\" sticky_enabled=\"0\"][et_pb_column type=\"4_4\" _builder_version=\"4.16\" custom_padding=\"|||\" global_colors_info=\"{}\" custom_padding__hover=\"|||\"][et_pb_text admin_label=\"Text\" _builder_version=\"4.27.6\" background_size=\"initial\" background_position=\"top_left\" background_repeat=\"repeat\" global_colors_info=\"{}\"]

Reenkarnasyonun s\u00f6zl\u00fck tan\u0131m\u0131, \u201cbir ruhun yeni bir bedende yeniden do\u011fmas\u0131\u201dd\u0131r. Ruha inanmayan ve \u00f6ld\u00fcklerinde karahindiba tohumlar\u0131 gibi da\u011f\u0131lacaklar\u0131n\u0131 ya da kald\u0131r\u0131mdan y\u00fckselen buhar gibi yok olup gideceklerini d\u00fc\u015f\u00fcnen insanlar\u0131n, ge\u00e7mi\u015f ya\u015famlar\u0131ndan birinde tavuk olduklar\u0131n\u0131 ve bir arkada\u015flar\u0131n\u0131n onlar\u0131 afiyetle yedi\u011fini kabul etmeleri zordur. \u00d6te yandan, fiziksel beden \u00f6ld\u00fckten sonra da varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren bir ruha inananlar i\u00e7in bile, Hinduizm ve Budizm'de \u00f6\u011fretildi\u011fi \u015fekliyle yeniden do\u011fu\u015fu kabullenmek kolay de\u011fildir.<\/p>\n

Ayr\u0131ca, reenkarnasyon fikrine a\u00e7\u0131k olmakla birlikte, \u0130brahimi dinlerden birinde yeti\u015ftikleri ya da en az\u0131ndan o k\u00fclt\u00fcr\u00fcn etkisi alt\u0131nda b\u00fcy\u00fcd\u00fckleri i\u00e7in, \u00f6rne\u011fin Hindistan'da yeti\u015fmi\u015f birine g\u00f6re bu fikri kabullenmekte daha \u00e7ok zorlanan insanlar var. Hatta ben bile \u2014 reenkarnasyon kuram\u0131 ve karma yasalar\u0131n\u0131 sars\u0131lmaz bir inan\u00e7la benimseyen bir toplumda do\u011fup b\u00fcy\u00fcm\u00fc\u015f olmama ra\u011fmen \u2014 bu konuda baz\u0131 zorluklar ya\u015f\u0131yorum. Sorun, reenkarnasyona inanmakta de\u011fil. Y\u0131llar boyunca Budizm \u00fczerine yapt\u0131\u011f\u0131m \u00e7al\u0131\u015fmalar ve incelemeler sonucunda, \u00f6zellikle de Budizm'in g\u00f6reli hakikate ili\u015fkin \u00f6\u011fretileri sayesinde, reenkarnasyona dair geli\u015ftirdi\u011fim anlay\u0131\u015f ve inan\u00e7, asl\u0131nda Stephen Hawking'in B\u00fcy\u00fck Patlama'ya duydu\u011fu inanca \u00e7ok da uzak de\u011fildir. Her ikisi de ayn\u0131 \u00f6l\u00e7\u00fcde elle tutulamaz, kan\u0131tlanmas\u0131 g\u00fc\u00e7, son derece i\u015flevsel, b\u00fct\u00fcn\u00fcyle g\u00f6reli ve b\u00fcy\u00fck \u00f6l\u00e7\u00fcde e\u011fitimli varsay\u0131mlard\u0131r. Ama benim i\u00e7in as\u0131l zor olan, Jamyang Khyentse Wangpo'nun bir tezah\u00fcr\u00fc olan o ola\u011fan\u00fcst\u00fc varl\u0131k Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6'n\u00fcn reenkarnasyonu oldu\u011fuma inanmakt\u0131r.<\/p>\n

\"chokyi-lodro\"Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6'n\u00fcn, yaln\u0131zca bir \u00f6nceki selefi Jamyang Khyentse Wangpo'yu de\u011fil, onun da selefi olan Jigme Lingpa olarak ya\u015fad\u0131\u011f\u0131 d\u00f6nemi de hat\u0131rlad\u0131\u011f\u0131 s\u00f6ylenir. Bu an\u0131lar\u0131n\u0131, g\u00fcvenilebilece\u011fi en sa\u011fduyulu ve en g\u00fcvenilir ki\u015filerden biri olan Kyabje Dilgo Khyentse Rinpoche'ye aktarm\u0131\u015ft\u0131. Kyabje Dilgo Khyentse Rinpoche de daha sonra bu an\u0131lar\u0131 Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6'n\u00fcn biyografisine dahil etti. Hem Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6'y\u00fc hem de Jamyang Khyentse Wangpo'yu tan\u0131m\u0131\u015f olan bir\u00e7ok ki\u015fi, Ch\u00f6kyi Lodr\u00f6'n\u00fcn tarz\u0131n\u0131n \u2014 yapt\u0131klar\u0131, \u00f6ncelikleri ve davran\u0131\u015f bi\u00e7imi bak\u0131m\u0131ndan \u2014 Jamyang Khyentse Wangpo'nunkine neredeyse t\u0131pat\u0131p benzedi\u011fini s\u00f6yl\u00fcyordu; sanki ikisi de ayn\u0131 kal\u0131ptan \u00e7\u0131km\u0131\u015f gibiydi.<\/p>\n

Her ne kadar 1961 civar\u0131nda ya\u015fayan duyumsayan varl\u0131klar uzaya g\u00f6nderilen bir insan\u0131 g\u00f6recek kadar erdem ve karmaya sahip olsalar da, anla\u015f\u0131lan Dzongsar Jamyang Khyentse'nin ger\u00e7ek bir yeniden do\u011fu\u015funun ortaya \u00e7\u0131kmas\u0131na yetecek kadar erdemleri yoktu; yani Ch\u00f6kyi Lodr\u00f6'n\u00fcn yapt\u0131\u011f\u0131 gibi, \u00f6nceki ya\u015fam\u0131n\u0131n devam\u0131n\u0131 kesintisiz bi\u00e7imde s\u00fcrd\u00fcrebilecek bir yeniden do\u011fu\u015fun. Kyabje Sakya Trizin s\u0131k s\u0131k \u015f\u00f6yle der: \u2018Jamyang Khyentse Wangpo vefat etti\u011finde, sanki yatak odas\u0131ndan \u00e7\u0131k\u0131p oturma odas\u0131na vard\u0131\u011f\u0131nda Ch\u00f6kyi Lodr\u00f6 oluvermi\u015f gibiydi.\u2019 A\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor ki Khyentse Ch\u00f6kyi Lodr\u00f6'n\u00fcn \u00f6\u011frencileri olan Kyabje Dilgo Khyentse, Kyabje Sakya Trizin, Shechen Kongtrul, Shechen Gyaltsab, Kathok Situ Rinpoche, Dezhung Rinpoche ve daha niceleri ger\u00e7ekten \u00e7ok b\u00fcy\u00fck bir erdeme sahipti. \"teachers\"<\/p>\n

Kolektif karman\u0131n g\u00fcc\u00fc ka\u00e7\u0131n\u0131lmazd\u0131r. \u00d6rne\u011fin bir\u00e7ok Kuzey Koreli, \u00fc\u00e7 ku\u015fakt\u0131r Y\u00fcce Liderler taraf\u0131ndan y\u00f6netilmek gibi bir kolektif karmaya sahiptir. Bu liderlere sayg\u0131 duyar, onlar hakk\u0131nda \u015fark\u0131lar s\u00f6yler ve \u201cBu sosyalist \u00fclke B\u00fcy\u00fck Bal\u0131k Av\u0131 \u015eark\u0131s\u0131\u2019yla \u00e7\u0131nlas\u0131n; her yan\u0131 bal\u0131k ve deniz \u00fcr\u00fcnlerinin ho\u015f kokusuyla dolsun!\u201d gibi sloganlar\u0131 tekrarlarlar. \u00d6te yandan ba\u015fka bir sosyalist \u00fclkede insanlar da, Versace'nin de\u011ferine inanmaya s\u00fcr\u00fcklenmelerine yol a\u00e7an bir kolektif karman\u0131n etkisi alt\u0131ndad\u0131r. Ve d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda say\u0131s\u0131z insan da, k\u0131ymetli zamanlar\u0131n\u0131 internette gezinerek t\u00fcketmelerine ve y\u00fczlerinde telefon bronzlu\u011fu olu\u015fana dek ekrana bakmalar\u0131na neden olan kolektif bir karman\u0131n tuza\u011f\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

Ayn\u0131 \u015fekilde, s\u00f6zde \u00f6\u011frencilerimin\u2014ki asl\u0131nda daha \u00e7ok ma\u011fdurlar\u0131m say\u0131l\u0131rlar\u2014kolektif erdem ve karmalar\u0131 da bug\u00fcn bana Dzongsar Khyentse deniyor olmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Yoksa Oxford ve Ivy League mezunu, \u00fc\u00e7 ayr\u0131 diploma ve \u00fcst\u00fcn ele\u015ftirel d\u00fc\u015f\u00fcnme becerilerine sahip bunca insan\u0131n, s\u0131rf pe\u015fimden gelebilmek i\u00e7in i\u015flerini b\u0131rakmas\u0131n\u0131, e\u015flerini ve patronlar\u0131n\u0131 ikna etmek u\u011fruna adeta cehennemden ge\u00e7mesini, hatta prezervatifleri bile lamine etmesini ba\u015fka nas\u0131l a\u00e7\u0131klayabiliriz?<\/p>\n

\"students2\"<\/p>\n

Karman\u0131n etkisi yeni bir \u015fey de\u011fildir. M\u00d6 5. y\u00fczy\u0131lda Ananda, kuzeni Siddhartha'n\u0131n Buddha oldu\u011funu fark edecek erdeme sahipti; oysa di\u011fer kuzeni Devadatta onu s\u0131radan bir insan olarak g\u00f6rmekten \u00f6teye ge\u00e7emedi. Ve 1966\u2019da Dilgo Khyentse Rinpoche de, hen\u00fcz kuca\u011f\u0131nda oturan bir \u00e7ocuk olmama ra\u011fmen, beni kendi gurusu Khyentse Ch\u00f6kyi Lodr\u00f6 olarak g\u00f6rebilecek erdeme sahipti. Ama ben b\u0131rak\u0131n kendimi Khyentse Ch\u00f6kyi Lodr\u00f6 olarak g\u00f6rmeye yetecek erdeme sahip olmay\u0131, bug\u00fcnk\u00fc Khyentse Yangsi'yi Dilgo Khyentse Rinpoche olarak g\u00f6rmekte bile b\u00fcy\u00fck zorluk \u00e7ekiyorum. San\u0131r\u0131m bunun bir nedeni de, gurumu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcmde hala bi\u00e7im ve boyut gibi \u015feylere tak\u0131l\u0131yor olmam.<\/p>\n

\u00c7ocukken biri bana oyuncak bir saat vermi\u015fti ve bu beni uzun s\u00fcre mutlu etmi\u015fti. Hi\u00e7 \u00e7al\u0131\u015fm\u0131yordu ama g\u00fcn\u00fcm\u00fc g\u00fczelle\u015ftiriyordu. Uzun s\u00fcre takt\u0131m onu. Hayat\u0131mda nadiren a\u011flad\u0131\u011f\u0131m anlardan biri, saatimin ibrelerinden birinin d\u00fc\u015fmesiydi. Sonunda onu kalemle yeniden \u00e7izip saati takmaya devam ettim. Her nas\u0131lsa bu oyuncak saat beni tatmin etmeye yetmi\u015f, ne\u015felendirmi\u015f ve sakinle\u015ftirmi\u015fti. Ayn\u0131 \u015fekilde, bir s\u00fcr\u00fc insan da benim gibi bir temsille yetinmek zorunda kal\u0131yor. Beni Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6\u2019n\u00fcn enkarnasyonu olarak etiketleyen ki\u015filer de muhtemelen \u015fu d\u00fc\u015f\u00fcnceyle hareket etmi\u015f olmal\u0131lar: \u201cMadem duyumsayan varl\u0131klar\u0131n ger\u00e7ek ustadan \u00f6\u011freti alabilecek kadar birikmi\u015f erdemi yok, onun temsiliyle idare etsinler.\u201d<\/p>\n

Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6 olarak etiketlenmemde ba\u015fl\u0131ca rol\u00fc oynayan ki\u015fi, Khyentse Ch\u00f6kyi Lodr\u00f6 vefat etti\u011finde hen\u00fcz on d\u00f6rt ya\u015f\u0131nda olan Kyabje Sakya Trizin'di. Bana anlat\u0131ld\u0131\u011f\u0131na g\u00f6re, Ch\u00f6kyi Lodr\u00f6'n\u00fcn \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan Tibet Budizmi'nin d\u00f6rt ana okulundan \u00fc\u00e7\u00fcn\u00fcn (Nyingma, Kagyu ve Sakya) tan\u0131nm\u0131\u015f ustalar\u0131n\u0131n neredeyse tamam\u0131 Tashiding'de ger\u00e7ekle\u015ftirilen cenaze t\u00f6renlerine ve pujalara kat\u0131lm\u0131\u015ft\u0131. Bunlar\u0131n hemen hepsi bir d\u00f6nem Khyentse Ch\u00f6kyi Lodr\u00f6'den \u00f6\u011freti alm\u0131\u015ft\u0131. Kremasyonla ilgili i\u015fler tamamlan\u0131nca, k\u0131demli \u00f6\u011frencilerinin hepsi bir sonraki b\u00fcy\u00fck g\u00f6revleri i\u00e7in Tashiding'de kald\u0131: gurular\u0131n\u0131n enkarnasyonunu bulmak.<\/p>\n

Tashiding Manast\u0131r\u0131, Bat\u0131 Sikkim'de kalp \u015feklindeki son derece kutsal bir da\u011f\u0131n \u00fczerinde yer al\u0131r ve Sikkim'de Guru Padmasambhava ile ba\u011flant\u0131l\u0131 en \u00f6nemli mekand\u0131r. Orada toplananlar aras\u0131nda yaln\u0131zca Ch\u00f6kyi Lodr\u00f6'n\u00fcn k\u0131demli \u00f6\u011frencileri de\u011fil, Khyentse Labrang'\u0131n t\u00fcm \u00fcyeleri de vard\u0131: Kyabje Dilgo Khyentse Rinpoche, Khandro Tshering Ch\u00f6dr\u00f6n, Changdz\u00f6d Tshering Peljor ve daha bir\u00e7ok ki\u015fi. Tulku konusunda son karar\u0131 Kyabje Sakya Trizin'in vermesi gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fc \u0131srarla dile getiren ki\u015fi Kyabje Dilgo Khyentse Rinpoche\u2019ydi. San\u0131r\u0131m bu durum baz\u0131 ka\u015flar\u0131n kalkmas\u0131na neden olmu\u015ftu, \u00e7\u00fcnk\u00fc Sakya Trizin o g\u00fcnlerde turkuaz k\u00fcpeleriyle dola\u015fan sevimli bir \u00e7ocuktu.<\/p>\n

\"hhst-young\"Sakya Trizin bu sorumlulu\u011fu kabul etti, ancak bir tulkuyu tespit etmesi uzun zaman ald\u0131. Ch\u00f6kyi Lodr\u00f6'n\u00fcn \u00f6\u011frencileri aras\u0131nda sab\u0131rs\u0131zl\u0131\u011f\u0131n, hatta ku\u015fkular\u0131n bile i\u00e7ten i\u00e7e b\u00fcy\u00fcd\u00fc\u011f\u00fcn\u00fc hayal edebiliyorum. San\u0131r\u0131m baz\u0131lar\u0131 i\u00e7in yedi y\u0131l ger\u00e7ekten \u00e7ok uzun bir bekleyi\u015fti.<\/p>\n

Tibetliler k\u0131\u015f aylar\u0131nda hac ziyareti yapmak i\u00e7in Bodhgaya'da toplanmay\u0131 severler. Ben yakla\u015f\u0131k bir ya\u015f\u0131ndayken, anneannem ve dedem beni bu k\u0131\u015f bulu\u015fmalar\u0131ndan biri i\u00e7in Mahabodhi Tap\u0131na\u011f\u0131'na g\u00f6t\u00fcrm\u00fc\u015fler. Ablam bunun olduk\u00e7a yayg\u0131n bir gelenek oldu\u011funu s\u00f6yl\u00fcyor; Bhutanl\u0131 ve Tibetli b\u00fcy\u00fckanne ve b\u00fcy\u00fckbabalar, \u00f6zellikle ailede ikiden fazla \u00e7ocuk varsa, anne babalar\u0131n\u0131n y\u00fck\u00fcn\u00fc hafifletmek i\u00e7in \u00e7ocuklardan baz\u0131lar\u0131n\u0131 yanlar\u0131na al\u0131rlarm\u0131\u015f.<\/p>\n

Ortama bir sab\u0131rs\u0131zl\u0131k hakimmi\u015f. Herkes \u00fc\u00e7 y\u0131ld\u0131r Sakya Trizin'den bir i\u015faret bekliyormu\u015f, ancak hala hi\u00e7bir haber gelmemi\u015f. Kyabje Dilgo Khyentse Rinpoche o s\u0131rada Bodhgaya'da prati\u011fini s\u00fcrd\u00fcr\u00fcyorm\u00fc\u015f. Beni tap\u0131nakta anneannemle dedemin kuca\u011f\u0131nda g\u00f6r\u00fcnce, sessizce Ch\u00f6kyi Lodr\u00f6'n\u00fcn eski yard\u0131mc\u0131s\u0131 Tashi Namgyal'\u0131 yan\u0131na \u00e7a\u011f\u0131r\u0131p, \u201cBak, \u015fu \u00e7ocu\u011fa bak; bence Ch\u00f6kyi Lodr\u00f6 Rinpoche'nin reenkarnasyonu o,\u201d demi\u015f. Tashi Namgyal, Dilgo Khyentse Rinpoche'ye olduk\u00e7a sert bir tepki vermi\u015f. Gerginmi\u015f \u00e7\u00fcnk\u00fc herkes b\u00f6yle bir a\u00e7\u0131klamay\u0131 yapabilecek tek ki\u015finin Kyabje Sakya Trizin oldu\u011fu konusunda hemfikirmi\u015f. Bu y\u00fczden Dilgo Khyentse Rinpoche'ye, d\u00fc\u015f\u00fcnd\u00fcklerini kimseye s\u00f6ylememesini hemen tembihlemi\u015f. \u00c7\u00fcnk\u00fc b\u00f6yle bir \u015fey duyulacak olursa sorunlara yol a\u00e7abilece\u011finden korkuyormu\u015f. Hele ki Sakya Trizin'i bu karar\u0131 vermekle g\u00f6revlendiren ki\u015fi bizzat Rinpoche'nin kendisiyken. Tulku meselesi i\u015fte tam da b\u00f6yle karma\u015f\u0131kla\u015f\u0131yor. Bunun \u00fczerine Dilgo Khyentse Rinpoche \u015f\u00f6yle demi\u015f: \u201cE\u011fer Sakya Trizin her \u015feyi g\u00f6ren ve bilen biriyse, o da ayn\u0131 \u015feyi s\u00f6yleyecektir.\u201d<\/p>\n

1966 y\u0131l\u0131nda, Khyentse Ch\u00f6kyi Lodr\u00f6\u2019n\u00fcn e\u015fi Khandro Tshering Ch\u00f6dr\u00f6n, Sikkim\u2019in Gangtok kentindeki saray \u015fapelinde kal\u0131rken, o s\u0131rada 21 ya\u015f\u0131nda olan Kyabje Sakya Trizin\u2019den bir telgraf ald\u0131. \u00dc\u00e7e katlanm\u0131\u015f ince bir pembe k\u00e2\u011f\u0131tt\u0131 bu. \u0130ngilizce yaz\u0131lm\u0131\u015f olan mesaj, \u201cstop\u201d s\u00f6zc\u00fc\u011f\u00fcyle doluydu ve Thinley Norbu\u2019nun ikinci \u00e7ocu\u011fu ve en b\u00fcy\u00fck o\u011flunun Jamyang Khyentse Ch\u00f6kyi Lodr\u00f6\u2019n\u00fcn enkarnasyonu oldu\u011funu bildiriyordu. \u0130\u015fte o telgrafla birlikte bana, \u201cBuddhadharma Okyanusu\u2019nun Yumu\u015fak Sesi\u201d anlam\u0131na gelen resmi ad\u0131m Jamyang Thubten Ch\u00f6kyi Gyatso verildi.<\/p>\n

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